The Process of Receiving Authority

Greetings;

The basis of authority and the basis of dominion is who you are. Your authority is not just based upon your personal gifting or abilities alone. Your authority is very connected to your divine connection with others in life. In the church it has to do with your divine connection in the body of Christ. It is very relational. If you need a heart transplant a kidney won’t do, but not just any heart will do. You need a heart with authority. It has to be a match for your DNA. It has to be able to receive life from the rest of the body and supply life to that body. Like the connection of an organ in the body, our function of authority has to match the life source of the body it is joined to. It must be relationally compatible or, like an improperly matched organ, the body will reject it. You may have a good gift, but gift alone is not enough. Divine connection and divine choosing give authority. God is the one who determines who we are and where we fit.

Authority is not merely power. Authority gives power a legal right. The star of the morning Lucifer had authority, but he relinquished it for power. He then had to contrive a scheme to acquire authority. Lucifer as Satan has to contrive a plan to legally acquire authority because his grasp for power resulted in him becoming a perversion of his original creation. He has become a profane creation because he disconnected from his God-ordained place of relationship. He still has gifting, but his gifting is focused towards a self-seeking and a self-serving agenda. He left his place of purpose in his grasp for power. He lives for power, but he cannot live for authority.

If you have authority you will have power, but you can have power without authority. Power alone will not produce life. Anointing alone is not enough. When God appoints, He always anoints. The process of authority includes a calling, an appointment, and an anointing for that appointment. The anointing for the appointment begins with the calling and increases through the process of coming to that appointment, but legitimate anointing of authority is always connected to the responsibility of a God-given appointment. Anointing does not equal appointing, but appointing will always equal anointing and will invite increased anointing.

Authority comes out of responsibility. Remember, authority brings life to others and it brings legitimate freedom and release to others. A married person has the authority to be married. A single person has an authority to be single. If a married person chooses to act as a single person the result will be a measure of death and dysfunction to the marriage. If a single person chooses to act as a married person the result will be a measure of death and dysfunction to being single. If those actions end up producing the fruit of children, those children will suffer the challenge of dysfunction. Even the fruit of relationships will be affected by an illegitimate grasping for power. Acting outside of the boundaries of covenant and God-given responsibility will create destructive forces that will affect the lives of others. When this happens a supernatural intervention by God is necessary. Only God’s mercy and grace can bring healing and a restoration of life-giving authority in such situations. Power can produce children, but authority parents them. When things are established on a foundation of power alone it takes God’s intervention to recreate a foundation of authority. When authority is sought through legitimate means and covenant measures the result will be an anointing of life for true function and purpose. When shortcuts are taken we can end up functioning in tasks, but the function will be frustrated because of the illegitimate access that was taken to operate in that function. This is when God has to take what was intentionally or unintentionally intended for evil and turn it for good. Seeking to walk in covenant and within the proper boundaries of authority would save a lot of pain in the world.

Authority comes out of responsibility. Not everyone has equal responsibility in the body of Christ. Everyone does have equal value. The value of each and everyone is that of a one and only. God established the value of each and every one by giving His only begotten Son as the price of the ransom for each and every one. Authority doesn’t equate to value, but to responsibility. More authority doesn’t make you more valuable. It simply makes you responsible for the giving of more life to others.

If you are not responsible, you have no authority. You can find yourself in a situation where you have crossed a boundary and now you have to find the path to authority. To play on the English word for responsibility; responsibility means you have the ability to respond to another. When you have authority in an area it is because it has been given to you by another source of authority. When you have authority you are responsible to respond to the source of your authority and to respond to those you serve in giving life to by means of that authority. There is a submission to continually come under the source of your authority and a submission to lean in the direction of those receiving the life and release that comes from the authority you carry.

You cannot have the responsibility unless it has been given to you. When you have the responsibility, you have all the authority to fulfill your responsibilities. In the original creation man was given an authority of bringing life to the world. To fulfill that responsibility man was to remain under the authority of God. It was a place of intimate relationship. Man was not destined to have the responsibility of a knowledge of good and evil. He was destined to connect to and remain connected to God and the Tree of life. Authority is a responsibility of being a life source, and thus it requires a connection to life. Man wasn’t born to be right. Mankind was born to be loved and thus their authority to others was to be a measure of responsibility that gives love to others. True love is the giving of life to another. Seeking the tree of knowledge of good and evil was a grasping for power and the result was death and dysfunction. Man was created to be responsible for life and the source of anointing for that responsibility was found in being loved by God. To disconnect from that life source was a disconnection from authority.

A parent has authority over his or her own children, but not someone else’s children. If a parent seeks to apply thought, strategy, or action to be the parent of someone else’s children the result will be a measure of death and dysfunction. The only available power of action will be an abuse. It will be steeped in control or manipulation because it doesn’t carry the responsibility of life. If you are a parent of children your knowledge of being a parent can get you in trouble, because it can tempt you to believe you are a “qualified parent” to other children. If you discipline someone else’s children, you would be exercising power, but not authority. To function in life-giving authority we must mind our own business!

Food For Thought,

 

Ted J. Hanson

Posted in Authority | Comments Off on The Process of Receiving Authority

Authority is Relational

Greetings;

The basis of authority and the basis of dominion is who you are. Your authority is not just based upon your personal gifting or abilities alone. Your authority is very connected to your divine connection with others in life. In the church it has to do with your divine connection in the body of Christ. It is very relational. If you need a heart transplant a kidney won’t do, but not just any heart will do. You need a heart with authority. It has to be a match for your DNA. It has to be able to receive life from the rest of the body and supply life to that body. Like the connection of an organ in the body, our function of authority has to match the life source of the body it is joined to. It must be relationally compatible or, like an improperly matched organ, the body will reject it. You may have a good gift, but gift alone is not enough. Divine connection and divine choosing give authority. God is the one who determines who we are and where we fit.

Authority is not merely power. Authority gives power a legal right. The star of the morning Lucifer had authority, but he relinquished it for power. He then had to contrive a scheme to acquire authority. Lucifer as Satan has to contrive a plan to legally acquire authority because his grasp for power resulted in him becoming a perversion of his original creation. He has become a profane creation because he disconnected from his God-ordained place of relationship. He still has gifting, but his gifting is focused towards a self-seeking and a self-serving agenda. He left his place of purpose in his grasp for power. He lives for power, but he cannot live for authority.

If you have authority you will have power, but you can have power without authority. Power alone will not produce life. Anointing alone is not enough. When God appoints, He always anoints. The process of authority includes a calling, an appointment, and an anointing for that appointment. The anointing for the appointment begins with the calling and increases through the process of coming to that appointment, but legitimate anointing of authority is always connected to the responsibility of a God-given appointment. Anointing does not equal appointing, but appointing will always equal anointing and will invite increased anointing.

Authority comes out of responsibility. Remember, authority brings life to others and it brings legitimate freedom and release to others. A married person has the authority to be married. A single person has an authority to be single. If a married person chooses to act as a single person the result will be a measure of death and dysfunction to the marriage. If a single person chooses to act as a married person the result will be a measure of death and dysfunction to being single. If those actions end up producing the fruit of children, those children will suffer the challenge of dysfunction. Even the fruit of relationships will be affected by an illegitimate grasping for power. Acting outside of the boundaries of covenant and God-given responsibility will create destructive forces that will affect the lives of others. When this happens a supernatural intervention by God is necessary. Only God’s mercy and grace can bring healing and a restoration of life-giving authority in such situations. Power can produce children, but authority parents them. When things are established on a foundation of power alone it takes God’s intervention to recreate a foundation of authority. When authority is sought through legitimate means and covenant measures the result will be an anointing of life for true function and purpose. When shortcuts are taken we can end up functioning in tasks, but the function will be frustrated because of the illegitimate access that was taken to operate in that function. This is when God has to take what was intentionally or unintentionally intended for evil and turn it for good. Seeking to walk in covenant and within the proper boundaries of authority would save a lot of pain in the world.

Authority comes out of responsibility. Not everyone has equal responsibility in the body of Christ. Everyone does have equal value. The value of each and everyone is that of a one and only. God established the value of each and every one by giving His only begotten Son as the price of the ransom for each and every one. Authority doesn’t equate to value, but to responsibility. More authority doesn’t make you more valuable. It simply makes you responsible for the giving of more life to others.

If you are not responsible, you have no authority. You can find yourself in a situation where you have crossed a boundary and now you have to find the path to authority. To play on the English word for responsibility; responsibility means you have the ability to respond to another. When you have authority in an area it is because it has been given to you by another source of authority. When you have authority you are responsible to respond to the source of your authority and to respond to those you serve in giving life to by means of that authority. There is a submission to continually come under the source of your authority and a submission to lean in the direction of those receiving the life and release that comes from the authority you carry.

You cannot have the responsibility unless it has been given to you. When you have the responsibility, you have all the authority to fulfill your responsibilities. In the original creation man was given an authority of bringing life to the world. To fulfill that responsibility man was to remain under the authority of God. It was a place of intimate relationship. Man was not destined to have the responsibility of a knowledge of good and evil. He was destined to connect to and remain connected to God and the Tree of life. Authority is a responsibility of being a life source, and thus it requires a connection to life. Man wasn’t born to be right. Mankind was born to be loved and thus their authority to others was to be a measure of responsibility that gives love to others. True love is the giving of life to another. Seeking the tree of knowledge of good and evil was a grasping for power and the result was death and dysfunction. Man was created to be responsible for life and the source of anointing for that responsibility was found in being loved by God. To disconnect from that life source was a disconnection from authority.

A parent has authority over his or her own children, but not someone else’s children. If a parent seeks to apply thought, strategy, or action to be the parent of someone else’s children the result will be a measure of death and dysfunction. The only available power of action will be an abuse. It will be steeped in control or manipulation because it doesn’t carry the responsibility of life. If you are a parent of children your knowledge of being a parent can get you in trouble, because it can tempt you to believe you are a “qualified parent” to other children. If you discipline someone else’s children, you would be exercising power, but not authority. To function in life-giving authority we must mind our own business!

Food For Thought,

 

Ted J. Hanson

Posted in Authority | Comments Off on Authority is Relational

Authority – Who You Are Today

Greetings;

Authority is very real and it is what gives us the ability to rule today. Ruling is not about control. Power alone can manifest control, but only authority produces life. True authority brings life to others. Each of us has a measure of authority and authority is a continual growing reality in our lives. Who we are today determines the measure of life we give to the world today and it will also affect our ability to give life to the world tomorrow. As authority grows in our lives we are able to give more life to the world tomorrow. It is connected to who we are and who we are enables us to carry the responsibility of authority for the sake of others. The most valuable measure of authority in our lives is the authority we walk in each and every day. Who we are called to be tomorrow is not more valuable than who we are today, it is just a greater measure of life given to us for the sake of the world.

Who we are called to be tomorrow is not yet a measure of life in our lives. We cannot give life where we have not received life to give.

Tomorrow’s authority is not today’s authority. It is merely a calling upon our lives. If we grasp to function in tomorrow’s authority today it will produce death and dysfunction in our lives and in the lives of others. When Samuel anointed David to be the king that anointing was not the right for David to be immediately installed as the king of Israel. David was destined to be a king, but when Samuel anointed him his authority was still to keep a few sheep. He grew in his authority. His authority to keep the sheep anointed him to kill the lion and the bear while protecting the sheep. His authority to deliver a few cheeses to his brothers in the front line of battle brought him to the place of increased authority in his journey to become the king. His inquiry for permission from King Saul to battle Goliath authorized him to kill the giant. His authority to kill the giant Goliath gave him an invitation to serve in the courts of King Saul. His authority to serve Saul empowered him to manifest his authority of worship and bring peace to Saul’s demonic harassments. His authority to hide from Saul’s anger empowered him to walk in honor to the king. His honor to the king took him on the journey of becoming the inheritor of Israel. He grew in his authority, as he was faithful in each step of his destiny. It was a process filled with faithfulness in his daily appointments with the increasing draw of tomorrow’s calling.

You may have a calling, but you must first receive an appointment. Appointment only comes after training, faithfulness, and timing. The sound of God for that appointment must come into your character. A gift is a gift and a calling is a calling, but without proper ‘timing’ they are worthless. Abraham was called to be the father of Isaac, but when he tried to produce the seed of promise as Abram, the result was the birth of Ishmael. Ishmael’s are a result of acting on tomorrow’s authority today. When we act on tomorrow’s authority today we end up with a testimony of the flesh. Abram was destined to be the father of many nations, but the meaning of his name was only the “father of a nation”. His name had to be changed to Abraham, the “father of many nations”, before he could produce the seed of promise. The change of his name involved the process of destiny. Abram had the destiny to father Isaac, but he had to become an Abraham before he could father the promise. Ishmael was not the son of Abraham; he was the son of Abram (One Nation).

Ishmael’s are nothing more than works of the flesh. All authority is found in the Spirit and is not founded upon the flesh. It is God who makes us who we are in the path of destiny. The basis of authority and the basis of dominion is who we are, not who we are called to be.

A caterpillar is destined to become a butterfly, but it has to go through the process of metamorphosis to become what it is called to be. While it is at its beginning it has the authority to live in the testimony of an egg. While it is a caterpillar it has the authority of a caterpillar. The pupa reveals the testimony of a pupa and only when the process of metamorphosis is complete it reveals the testimony of a butterfly. It is only then that the creature exhibits the authority of a butterfly. Each season of the creature’s life has a glory of its own and an authority of its own. It is the same in the journey of our lives. There is a process in coming to the authority of tomorrow and in that process the greatest authority is that of each day in the process. There are no shortcuts to destiny.

The journey of our destinies begins with calling, progresses to appointment, and is proven with anointing. Calling precedes appointment and an anointing of life comes on the appointments of God. There is a measure of anointing that confirms our calling, but it is not meant to be the anointing of our appointment until the day of our appointment comes to today. Not one step of the process is better than another and no step of the process makes us more valuable. Our value is that of being children of God while our authority has to do with the measure of life we have for others today. We must be faithful to live in the fullest of each measure of our journey. As leaders in the body of Christ we must model and mentor this process.

Becoming a father includes learning the boundaries of authority. When someone crosses the boundaries they must have a supernatural intervention of God to bring about redemption and a testimony of true authority. There is always destruction and death outside the boundaries of authority.

If you work for a car wash company, but you are destined to be the president of the company you must embrace the process of promotion that takes you to the day. You will have to prove to be responsible in every position given you in the company. There will be a process of learning, training, and growing in your ability to handle the responsibilities of being the president of the company. There is a price to pay for authority. There is a process to coming to the authority of each and every day.

Tomorrow’s authority is not more valuable than that of today. It is just a greater measure or a further measure of who you are called to be. If we are faithful in the authority given to us for each and every day we will bring life to the world.

Food For Thought,

 

Ted J. Hanson

Posted in Authority | Comments Off on Authority – Who You Are Today

Authority Comes From God

Greetings;

All authority comes from God. Whether that authority is dealt with righteously or unrighteously is in the hands of those who exercise it. A true key in understanding authority is found in a proper understanding of submission. Authority doesn’t give any individual their value. Authority simply equates to the responsibility given to an individual. More responsibility given and received equals more authority, but it does not equal more value. The value of every person is the same. God the Father paid the price of each person’s value when He gave His only begotten Son as a ransom for each one. The value of every person is the value of being a one and only. Each person is unique and each person is equally valuable. Authority is simply a measure of life given to a person whereby they can give that life to others.

The apostle Paul wrote to the believers in Rome that they were to be subject to the governing authorities of their day. The governing authorities of their day were not by any means operating in true righteousness.

Romans 13:1 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.

The Greek word for authority here is the word exousia. It is a word that means power or in essence it “is what it is”. An example of exousia would be that of the policeman having the authority to enforce the law. He does not have the authority to create new law. That would be the responsibly of a different governing body. He simply has the authority to enforce the law. A doctor has the authority to be a doctor, but he doesn’t have the authority to tell you where you take your vacation. He might be able to suggest a vacation, but he cannot tell you where to go. A pastor can give you godly principles for raising your children, but he cannot tell you how or what disciplines to put in place in your process as a parent. As long as a person stays within the boundaries of their God-given responsibilities we must submit to them.

We are not just to blindly submit to those who say they have authority. We are to recognize those who have authority in our lives and we are to submit to them as unto the Lord. We do not submit to them as being the Lord. We submit to them as unto the Lord. We put our submission to the lowest level as to the highest level. That highest level is God Himself. When we submit to authority as unto the Lord we open an effective door for God to intervene when authority crosses the lines to illegitimacy.

We must always relate to the lowest authority above us as though it is the highest authority. The lowest authority above us is our connecting authority, or the authority we directly relate to. In this is found a secret and a key to God’s kingdom life. When we relate to the lowest authority above us as the highest authority above us, we allow the highest authority above us (God) to see to it that the lowest authority above us is a righteous authority. If the lowest authority above us is not righteous, we give God the right and the ability to deal with that authority. God will either change or remove that authority. If we submit to the lowest authority above us as being itself, we get that authority and not the authority of God. The secret in this submission is a matter of faith. We must stay in the place of hearing God in the authorities of our lives. This type of obedience cannot just be blind obedience to the abuses of men. It must be a faith in our obedience to God. Faith is not something we fake or attempt to do as an obligation to control or to be controlled. Faith is the fruit of hearing God and it has a great power of life.

I will use a story in my own life to illustrate this principle. In my early years as a believer I became a part of a Christian organization that had many discipleship homes. I lived in such a home with many other young men. The man who oversaw the home was a lay pastor in the movement I was a part of. I saw God do many amazing things in the lives of many people. We went from being a small group of people to a huge number in a very short time. God was very present and there were many life-giving things that took place. I experienced God on a very personal level in many ways. I felt that God had led me to join this group of people and that I was there in His perfect will. I believe this to be true to this very day. Although the place where I found myself was a God-directed connection, there were abusive things at work that I was unaware of. The leader of the home that I lived in was battling issues of homosexuality and was in fact seeking to take advantage of the young men who lived in the home. I was naive to his agenda and submitted to him as my pastor as unto the Lord. The home that we lived in was on a piece of land that was several acres in size. There was about two acres of garden space and I was responsible to oversee the gardens. We supplied many needy people with produce from the various crops grown. One day the leader asked me to multiply the strawberries in the strawberry patch. I did as I had learned growing up, but when this leader came home he was furious as to how I had done the task. He exploded in anger and told me to leave. He said he never wanted to see my face again. I looked directly at him and I said, “Sir, I cannot leave! God told me to be here. What do you need me to do?” He gave me a task of raking pine needles on the land. I raked pine needles until the palms of my hands were both an entire blister. It was a huge abuse on his part towards me. I was young and naive. I would not have submitted knowing what I know today, but my act of faith toward God opened a door towards a miracle. I know there were other things in play as well, but I believe that God saw my submission that day as unto Him. It was just a short period of time after that the whole issue of the man’s homosexuality was exposed and everyone in the home was rescued from disaster. The church authorities stepped in and brought order, healing and redemption to the whole situation. I have even found out decades later that the pastor bound to the deception has walked a path of repentance and has a restored life in the kingdom of God. I am not for a moment condoning the behavior of that pastor in the situation, but I am saying that God can do miracles when submission is unto Him. The secret is in the faith toward God in the midst of the situation.

I am not advocating that anyone remain in an abusive situation. I am simply saying that when we have faith, God can do amazing things. When we submit to the lowest authority as unto the Lord we give God the access to change that authority. There are boundaries to authority. An abusive husband loses authority by violating the Holy Spirit, the conscience of his wife, and his own delegated responsibility as a husband. A wife is not required to submit to her husband outside of his true authority, but God can and will intervene when the heart of those in submission call upon Him in faith.

There was a time in my life when I was in the process of being called by God into the ministry. I was spending most of my days praying, reading God’s word, and even ministering to people on the street of our city. During this time I was still working a secular job putting in anywhere from forty to sixty hours per week. It had come to the point where I was spending about forty hours per week in ministry and up to sixty hours per week at my job. This took me away from home while my wife had to deal with our three children and all of the responsibilities of the house. We lived in a log house and had no electricity, only a generator that we ran every three days to run the washing machine and charge the batteries for our DC electrical system. This was not just a simple process. The generator had to be fueled and it was in a location outside of the house. It wasn’t just a matter of flipping on a switch or turning on a key. It was inconvenient and a lot of work. The house was heated by firewood and there were a lot of extra chores such as hauling in wood, cleaning up the mess, and making sure the fire was always lit. My wife was left to deal with these things in my absence. She never complained, but the added responsibilities were beginning to wear on her. One day she went to God and voiced that it was not fair that she had all of the added responsibilities due to my absence. When she did, God simply told her, “That’s right, you do have all those things”. Instead of despising me for my absence, she willingly accepted the responsibility even though it was not fair on her part. She submitted to me as unto the Lord and it was only a short time after that God presented me with a choice between my secular job and ministry. I chose ministry. My choice of one gave me more time to fulfill my responsibilities as a husband. My wife’s submission was a key to God’s intervention in the situation. She didn’t submit to me as being her lord, she submitted to me as unto the Lord and the Lord in turn spoke to my heart to change the situation. I believe her faith moved God and allowed me to hear what God was saying.

The story of Abigail in the Scriptures is a wonderful story. It is recorded in 1Samuel, Chapter 25. Abigail’s husband’s name was Nabal. He was a very wealthy man and had plenty of provisions to spare. Although he was blessed by considerable means, he was a harsh man and evil in his doings. One day King David sent his men to receive supplies and provisions from Nabal. When David’s men arrived at Nabal’s house Nabal sent them away and gave no provisions to King David. When the men returned to David and told him of the situation David rode to destroy Nabal for his rejection of those David had sent. While in route to Nabal’s home, Abigail the wife of Nabal met David and his men along the rode and gave them provisions, pleading for King David to spare her husband Nabal for his ignorance of honoring the King. King David received her gift and spared her husband’s life. Immediately after God struck Nabal with a heart attack and within a week he died. When King David heard of it he made room for Abigail in his own palace and she lived as David’s wife. Abigail did not despise her husband. She covered him by giving provisions to the King on his behalf. God in response removed the unrighteous authority of Nabal in Abigail’s life.

When we submit to authority we must submit as unto the Lord. No person is a lord in our lives, but the authority they represent comes from the Lord. When we submit to authority as unto the true source we receive the blessings, protection, and benefits that come from the true source. God is good and generous in His ways. He can come to our rescue and change the circumstances we find ourselves in when we have a right heart in our submission.

 

Food For Thought,

 

Ted J. Hanson

Posted in Authority | Comments Off on Authority Comes From God

Legitimate Authority

Greetings,

I have begun a series of teachings on the topic of authority. It is possible to have power without having authority, but it is not possible to have authority without having power. It is possible to default in laying hold of the power needed to fulfill authority, but legitimate authority comes from a life source and therefore the power to fulfill that authority is always given when legitimate authority is received. For a glass to have the authority of being a source of water it must be under a higher authority of water, such as a pitcher of water, a fountain, or a faucet. Because it is under a life source of water it can receive water and thus have the authority to give water to others. Illegitimate authority is really a grasping for power, because it is the taking hold of responsibility without being sent to receive that responsibility. Authority equals responsibility, or being responsible for what has been given to you. To take responsibility for what hasn’t been given is illegitimate and is merely a grasping for power.

Legitimate authority brings life to those that are under it. The mark of authority is release to others. If I am operating in true authority as a husband to my wife, my wife will become fully alive in who she is. To the degree that she flourishes in who she is as a wife is a testimony of who I am as her husband. To the degree that the members of a congregation flourish in who they are meant to be is a testament to the authority of their God-given leadership. When leadership operates in legitimate authority the members of the congregation will grow in liberty, maturity, and intimacy with God. Since the authority of God has been given to us through Jesus Christ, the testimony of that authority should be His increasing life.

Matthew 28:18-20 Then Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

The discipline of authority is one of grace and not law. That grace is the power of God to bring life to those who receive it. The submersion of authority is one of the character, nature, way, power and authority of Christ. It is not a subjection to a power of control. The teaching of that authority is one of activation, facilitation, and release. It produces a power of transformation in the lives of those who receive it. The testimony of that authority is that of the manifest presence of Christ.

As leaders we must stand in the authority given to us by God. To grasp for power is totally different than standing in the authority given to us by God. True authority is standing in the measure of rule given to us by God. If the son of the morning (Lucifer) had stood in the measure of rule given him by God, he would have remained a magnificent testimony of the light of God in heaven. He traded his authority for a lie by grasping for power (Isa. 14:12-19; Ezek. 28:12-19). He grasped for something that was not his to take hold of. The result was, he became a perversion of what he was created to be. The worst thing anyone can get is someone else’s measure of rule. The result is a perversion of who they are meant to be and the testimony is that of the power of death. It is important that we all stand within the measure of rule given to us by God. This is our God-given authority and only our God-given authority will bear the fruit of life.

Let’s say you find the keys to a new BMW car and you see that car parked along the road. You get into the car and find that the keys fit and the car starts to run. You now have the power to drive the car down the road, but the problem is you don’t have the title deed to the car. The keys to the car are the power to start the car, but the deed to the car is the authority to take the car. If you don’t pay the price for the deed you are a thief with the keys. The result will be the pain of arrest and prosecution on your part. If you purchase a car valued at $500 you will have the authority to drive a $500 car. To drive a car the costs $50,000 requires the full price of $50,000 to secure the deed to own the car and drive it legitimately.

Our salvation is free, but there is a price to pay in order to stand in the authority given us by God. There is a process to the journey of authority in life. When a man or a woman is single they have the authority of being single. They can grasp for the power to produce children, but the result will be a dysfunctional family that will struggle in its attempt to find the freedom of true life. Their grasping is most often an attempt to reap the benefits of a marriage covenant without paying the price of that covenant. They are grasping for power. It is an attribute of taking and not receiving what is legitimately given them by paying the price of authority. The authority to produce children is the covenant of marriage. It is like the deed to the car. They have the power of the keys, but they lack the authority of the deed. This is why societies are so filled with the testimonies of death. Illegitimate authority will always produce dysfunctions in life. The authority of a single person is to live within the boundaries of a single life. The authority of a married person is to live within the boundaries of a married life. A married person cannot grasp for the sphere of singleness nor can a single person grasp for the sphere of married life. If either does they will produce a dysfunction of death in some measure. They will be bound to a sphere of taking and will not live in the true liberty of authority and life. Societies suffer for lack of understanding authority. Grasping for power will always produce dysfunction and death. Standing in God-given authority with God-directed function will always produce life. Ministries suffer for lack of understanding authority as well. When someone grasps for power to produce the benefits of a covenant without paying the price of that covenant they will create a measure of death and dysfunction in some way.

All life comes out of authority. Proper authority will always produce life. Improper authority will always produce death. Anything that is not birthed from authority will end in death. Authority is sent from a life source and is much different than a grasping for power. Illegitimate children are birthed from power, not authority. The end result is dysfunctional families. The authority to produce children is called the covenant of marriage. The power to produce children alone will produce a measure of death. God can work it out and can intervene with a supernatural grace to work things out, but if we pay the price to receive legitimate authority we will always produce the legitimacy of life. Our rights in life do not come because of power. They come from authority. God wants to release the sweet cane authority from heaven that brings the sweetness of His life in all things. The issues of authority are true in every arena of life, in spite of the ignorance of mankind toward the issue of authority. As leaders in God’s kingdom, we must seek the life that comes from authority and we must not seek power. We must accept and receive God-given responsibility, which is the testimony of true authority. God will anoint us for the place He appoints us.

Food For Thought,

Ted J. Hanson

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An Introduction To Authority

Greetings,

Today I am going to begin to write on the topic of authority. Authority is a greatly misunderstood subject in the body of Christ and in the world. When we think of authority we often think of control, but true authority always produces life. Authority brings release and does not seek to control.

When we think of authority we often think of anointing and anointing is part of authority. It is not the main point when it comes to authority, but it is a part of the testimony of authority. If you examine the ingredients of the anointing oil in the Old Testament you will find that there were five ingredients in the oil (Ex. 30:23-25).  One ingredient was myrrh. Myrrh was burial oil and I believe that it speaks of the testimony of death and resurrection in Christ. A second ingredient was cinnamon and I believe that cinnamon speaks of intimacy, love, life and joy (Song. 4:13). It is a testimony of intimacy, love, and life found in Christ. A third ingredient was cassia. Cassia was a type of cinnamon that acted as an ex lax and held healing properties. I believe that this is the part of the anointing oil that removes the issues of the past and heals the wounded places of our lives. A fourth ingredient was olive oil and olive oil is significant to the prophetic testimony of the anointing oil. It is a symbol of the prophetic life of God as the one who speaks and life happens. It is what gives the oil its fatness. The final ingredient of the anointing oil was sweet cane. I believe that sweet cane is a testimony to authority. It is a cane and is thus a measuring rod and a testimony of rule. That cane was sweet and thus it testifies of a rule that brings life. Sugar brightens the eyes and gives life energy. Authority is like the sweet cane in the anointing oil. It brings life and release to those who receive its influence. There is an element in the anointing oil that testifies of authority, but authority is more than the anointing oil.

I have heard it said that the anointing breaks the yoke, but a closer look at Scripture reveals that it is the anointing oil and not merely the anointing that carries the power to break the strongholds in the earth. The anointing oil is the fatness or the grease of the anointing. When a piece of meat is placed upon a fire the oil that comes from within the meat becomes the oil that greases the pan.

Isaiah 10:26,27 The LORD of hosts will arouse a scourge against him like the slaughter of Midian at the rock of Oreb; and His staff will be over the sea and He will lift it up the way He did in Egypt.  It shall come to pass in that day that his burden will be taken away from your shoulder, and his yoke from your neck, and the yoke will be destroyed because of the anointing oil.

The anointing oil in this Scripture is connected to the story of Gideon and the 300 (Jdg. 6) and to Moses and the crossing of the Red Sea (Ex. 14:15,16). In the story of Gideon it was the testimony of the torches in the clay jars that revealed the authority for victory over the Midianites. In the story of Moses and the Red Sea it was the rod in the hand of Moses that revealed the authority to part the water of the Red Sea. The substance within was the testimony of the external oil of authority. It is not merely the light that comes from the burning lamp that reveals the authority of life. It is the oil that fuels the flame that reveals the authority of life.

The anointing oil speaks of the manifested presence of Jesus. There is an authority of life within the heart of each leader that reveals the manifested presence of Jesus. It is a testimony of sweet cane. It is an ingredient with a standard of life that does not change, but it is sweet and it brings life to those who receive it. The measure that a leader has is the amount of life that comes from within them. No one has the same measure, but each measure is a measure of life.

Anointing is not the true testimony of authority. Responsibility is! Authority makes you responsible, but it does not equate to your value. Each and every one has the same value. The value of every human soul is that of a one and only. God gave His only begotten Son for each and every human being; this is what gives each and every human soul their value. Authority is a testimony of responsibity, not value. It is the measure of responsibility given to each one by God and it is made known by the anointing of Christ within them. Anointing doesn’t equal authority, but responsible people will be anointed to carry out their God-given responsibilities. Each of us must be faithful with the measure that has been given to us by God. The measure of responsibility given to each one is a measurement of life they can give to others. Authority is meant to bring life to others.

A New Covenant testimony of authority is the power of Christ within us (Col. 1:27). It is not the power of Christ to us that makes us free, but the testimony of Christ within. A New Covenant reality is the testimony of light shining ‘out of darkness’ and not merely to darkness. The testimony of authority is within the life of each believer. The testimony is an authority of life and it brings a release of life to the world.

2 Corinthians 4:5-7 For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake.  For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.  

Food For Thought,

Ted J. Hanson

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The Final Gates

Greetings,

As leaders in Christ’s Church we must seek to activate, facilitate, and release the culture of God’s kingdom of among His people. There should be a grace of pastoral care that enables the people to hear God and care for one another. There should be a reaching into the world to gather increase into a growing expression of God’s kingdom. Works that demonstrate faith should be an earmark of God’s community. There should be a value of inherited truth and testimony among the people. Solid foundations should make building the future a stable work. The attitude of God’s people should be one of brokenness before Him. Their wills should be inspired by the greater will of God in all things. This is not a testimony of depression or pain, but one of life and joy before Him as His Spirit leads them. The atmosphere of a kingdom culture should inspire others to choose God’s will over their own.  Healing and deliverance should be testimonies of he day. The freedom of God’s kingdom should be a hallmark of any community expression of Christ. Things of the past are released and the things of God are embraced in fullness and legitimacy. An expression of God’s kingdom is filled with the fresh life of God’s Spirit. There must be a strong focus on God’s word as the source of life-giving water among His people. There should be a healthy prayer perspective that doesn’t make prayer a work, but sees prayer as a daily and continual face-to-face reality with God and His children. These are the testimonies of the ‘Sheep Gate’, ‘Fish Gate’, ‘Old Gate’, ‘Valley Gate’, ‘Dung Gate’, ‘Fountain Gate’, ‘Water Gate’, and the ‘Horse Gate’.

Now we will continue with the final two gates revealed in Nehemiah. The next gate is the ‘East Gate’ (Neh. 3:29). Throughout the Scripture the east relates to the place of birthing new things and bringing new things. The beginning of each day is in the east. The birth of Christ was seen as a star in the east (Mt. 2:2). I believe that this gate relates to the birthing of new things and the Spirit of revelation in our lives. God wants to give us things we haven’t seen, we haven’t heard, and we haven’t even thought before (1 Cor. 2:9,10). Resurrection life comes from the ‘east gate’. It was at the rising of the sun and the beginning of a new day that the rising of the Son of God made way for a new beginning for mankind (Lk. 24:1). It is the revelation that comes at the beginning of the day that perfects us at the end of the day. God is faithful to complete everything He begins (Phil. 1:6). Jesus is the Alpha and the Omega, the Beginning and the End (Rev. 1:8). If we always do what we’ve always done we will always get what we have always gotten. The Spirit of revelation among us causes us to do new things, thus receiving new results. The ‘east gate’ is essential to every ministry and the life of every believer. We cannot be stuck in the past or bound to the traditions of men. We must be willing to embrace the things that come by revelation from God.

The final gate is the ‘Miphkad Gate’ (Neh. 3:31). This gate in some translations is called the ‘muster gate’ (RSV) or the ‘mustering gate’ (NEB) or even the ‘inspection gate’(NASB). This gate implies the ability to place people in the correct place for the work of the kingdom. This is an apostolic anointing that helps people find their place in the city of God. I believe that this gate is under restoration even at this time in the Body of Christ. It is important that we help people find the grace that is on their lives (Rom. 12:4-8). Each saint must find their purpose and place in the community of God (1 Cor. 12:28-31). The Body of Christ is one Body, but it is made of many members (2 Cor. 12:18-20). Healthy leadership knows the responsibility of ministry identification. They know how to ‘inspect’ and ‘muster’ the people to find their place of function and ministry in the Body of Christ. The place of fit for each member is the place where they bring life to others. This gate has to do with assisting people in finding the place of God’s favor in their lives. This gate could be called a ‘Placement Gate’ that is determined by the grace of God upon each member. That grace is their ability to bring life to others.

As leaders we must seek to allow God to make these gates of His community strong in any expression of His kingdom. We cannot develop these things through programs or naturally minded proposals. We must seek the leading of the Holy Spirit in developing a healthy expression of God’s kingdom upon the earth. We will no doubt find seasons of some expressions being stronger than others, but our aim must be a healthy expression of a community of God. These are the testimonies of the ‘Sheep Gate’, ‘Fish Gate’, ‘Old Gate’, ‘Valley Gate’, ‘Dung Gate’, ‘Fountain Gate’, ‘Water Gate’, ‘Horse Gate’, ‘East Gate’, and the ‘Placement Gate’.

Food For Thought,

Ted J. Hanson

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Three More Gates of the City

Greetings,

In my past two blogs I have looked at several gates in the reconstruction of the city under the direction of Nehemiah. I have likened those gates to different aspects of health and ministry in a community expression of the body of Christ. As leaders we have a responsibility to develop and maintain healthy kingdom culture of life with those we lead.

The culture of God’s kingdom releases a pastoral grace of hearing God and the ability for people to present their lives as living sacrifices to God. It is an environment that induces the transformation of people’s minds through hearing God and living in His way. God’s kingdom culture includes outreach and connection to those who are being drawn into the net of the kingdom. God’s people must be empowered to do works of faith that exhibit a testimony of God’s life to the world around them. Leaders must seek to develop a culture that facilitates the inherited truths of God and the inheritances of former father’s in the faith, whereby the foundations of the growing community of God are established upon the inheritances of the past. As leaders in the body of Christ we must serve to facilitate a culture among God’s people whereby they know how to live in brokenness before Him. Members of God’s community must be mentored in making decisions that are led by the Spirit and not by the flesh. We must seek to have active ministries of healing and deliverance. Believers need to know how to get rid of things in their lives that are the lifeless things of the past and embrace the things of God in Christ. These are the testimonies of the ‘Sheep Gate’, ‘Fish Gate’, ‘Old Gate’, ‘Valley Gate’, and ‘Dung Gate’.

Another essential area of ministry is that of the ‘Fountain Gate’ (Neh. 3:15). I believe that this gate testifies of the Holy Spirit’s ability build the living walls of the community of God that reveal the life of God in the Church to the world (Neh. 3:1-32). This gate was near the Pool of Siloam also known as the King’s Pool within the city that led directly to the “stairs of the city of David” (Neh. 12:37). The fountain gate reveals the ability to see the refreshing and fresh life of God Spirit in the house. Surely the presence of the Holy Spirit and the testimony of the living water within are essential for every believer and ministry (Jn. 7:37-39). Equipping the saints to flow in the life of the Spirit is essential for the health and the testimony of the Christian community (Eph. 5:17-21). In being spiritual, full of the Spirit life and power, we must not be ignorant (1 Cor. 12:1). A community expression of the kingdom of God must contain an element of the fresh life of the Holy Spirit.

The ‘Water Gate’ is next in the wall (Neh. 3:26). This gate symbolically speaks of the living word. Leaders must seek to connect the people to the word of God and the grace of His word. From this gate a path descended to the spring Gihon at the foot of the hill. Water was brought to the city through this gate. We must train and activate all believers to be seekers of truth and to know the life that comes from God’s word. A face-to-face encounter with the word of God is essential to draw the life of God’s refreshing spirit into the heart of every believer (Heb. 4:14). We live on every word that comes from the mouth of God (Mt. 4:4). We must study to show ourselves approved workmen who need not be ashamed, rightly dividing God’s word of truth (2 Tim. 2:15). It is the water of God’s word that washes the believer (Eph. 5:25-27). Every local church must have a strong focus on God’s word and know how to connect the people to the source of the water of God’s word. Faith comes by hearing, and hearing by the word of God (Rom. 10:17). Leaders cannot just present the word to those they lead. They must exhort those they lead to become students of God’s word.

The ‘Horse Gate’ (Neh. 3:28), relates to joy, strength and the joy of the Lord (Neh. 8:10). I believe that this gate depicts the strength found in prayer and carrying the burden of the Lord. The horse is seen in Scripture as the strength of men and the power for battle. It is prayer and the presence of the Lord that gives us the strength for the battle and in the presence of the Lord there is fullness of joy (Ps. 16:11). How is the ministry of prayer in the church? We must train and equip God’s people to know the presence of the Lord. It is the effective, fervent prayer of the righteous that avails much (Jam. 5:16). We must carry the burden of the Spirit, but not the heavy yoke of the flesh. Prayer and praise must be a part of the culture of the Church. Keeping steadfast in prayer is an essential part of every ministry and every believer (Acts 2:42; Rom. 12:12). Prayer brings us to the presence of the Lord where we find joy and strength (Eph. 6:18; Phil. 1:4). Prayer and thanksgiving go hand-in-hand and should be a part of the life of every believer (Phil. 4:6; Col. 4:2). We must pray without ceasing (1 Thes. 5:17). Prayer is an essential part of any expression of the community of God.

As leaders we must seek to develop and maintain healthy ministries filled with the fresh life of God Spirit. We must seek a strong focus on God’s word and know how to connect the people to the source of the water of God’s word. A healthy community of God knows the power of kingdom prayer. Leaders must seek an active prayer life among those they lead.

Food For Thought,

 

Ted J. Hanson

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A Further Look at the Gates

Greetings;

Last week I began to address the topic of the gates of the City of God. Those gates are a testimony to the places of influence in the community of God, which is any expression of the Church or ministry of the Body of Christ. I began with presenting the three gates known as the ‘Sheep Gate’, the ‘Fish Gate’, and the ‘Old Gate’. The ‘Sheep Gate’ reveals how the culture of God’s kingdom releases a pastoral grace of hearing God and the ability for people to present their lives as living sacrifices to God. It is an environment that induces the transformation of people’s minds through hearing God and living in His way. The ‘Fish Gate’ activates a spirit of outreach and connection to those who are being drawn into the net of the kingdom. God’s people become empowered to do works of faith that exhibit a testimony of God’s life to the world around them. The ‘Old Gate’ facilitates the inherited truths of God and the inheritances of former father’s in the faith, whereby the foundations of the growing community of God are established upon the inheritances of the past.

Today I am going to present two more gates to consider when evaluating the health of any expression of the kingdom of heaven. In the reconstruction of the city by Nehemiah the gate that followed the ‘Old Gate’ was the gate known as the ‘Valley Gate’ (Neh. 3:13). I believe that the ‘Valley Gate’ was also known as the ‘Potsherd Gate’, where broken pottery from the potters’ shops was thrown out into the Valley of Hinnom on the refuse heaps (Jer.19:2). In the synthesis of Scripture, clay jars speak of the fragile nature of the flesh. Clay jars are made of hardened clay that creates a ridged shape that can no longer be molded, but presents a recognizable shape of use. Human lives are likened unto clay jars (Lam. 4:2, Jer. 18:4, Rom. 9:21, 2Tim. 2:20). Potsherd is broken pieces of clay vessels. Those broken pieces of clay represent the broken lives of men. God is the potter and we are the clay of His hand (Isa. 45:9; Isa. 29:16; 64:8; Jer. 18:16). I believe that the ‘Potsherd’ or ‘Valley Gate’ represents a place of human brokenness. Broken vessels are jars that no longer maintain their ridged shape of the past. I believe that this speaks of our ability to come to decisions end the will of the flesh and lead to the comfort and purpose of the Lord. Without brokenness there can be no empowerment of change. Decisions made from brokenness are decisions that lead to God’s resurrection life. This gate is where we find a broken and a contrite heart before God (Ps. 34:18; 52:17; Isa. 57:15; 66:2). It is in that place that we make decisions for life. This gate is the place of decision. It is the place of yielding our will to His (Elk. 22:42). Every local church should have a functioning ‘Valley Gate’ ministry that activates a culture and an environment of brokenness before God and a willingness to yield the will of self for the will of God. The community of God is a place for humility and grace. God gives grace to the humble, but He resists the proud (Jam. 4:6, 10). We need counseling ministries to function among us that inspire a spirit of humility by bringing healing to the brokenness of men. The ‘Valley Gate’ is the place of a decision to be led by the Spirit and not by the flesh (Rom. 8:1-14). This gate of influence creates a culture where people no longer judge one another according to the flesh (2 Cor. 14:17). This gate of influence inspires a dependency upon the life that is only found in Christ.

The next gate is the ‘Dung Gate’ (Neh. 3:14). This gate was named because the refuse of the city was taken through it to be burned in the Valley of Hinnon. The ‘Dung Gate’ speaks of the ability to discard the things of the past though healing and deliverance. Every local ministry needs to have active ministries of healing and deliverance. We need to activate and facilitate the power ministries of faith, healing, and deliverance in any expression of the community of God. There should be an environment that trains and equips the community members to properly deal with the issues of their hearts. Each believer needs to know how to leave the things of the past behind and  press on toward the mark of the upward call of God in Christ (Phil. 3:12-14). Each believer needs to know how to ‘put off’ the things of the world and to ‘put on’ Christ (Col. 3:9,10). The ‘Dung Gate’ deals with the putting off of the old man (Eph 4:22). This gate can manifest though a culture of sanctification, worship, praise, and cleansing of the temple as seen in Ezra 3:4. The cleansing of the temple is not the washing of a religious organization through religious activities. It is the washing of the lives of men and women that empowers them to know that they are the place where God lives. Our church has had a strong ministry that seeks to create an environment where judgments, vows, generational curses, and other influences of the past can be broken and washed away though the anointing of the ‘Dung Gate’. Believers need to know how to get rid of things in their lives that are the lifeless things of the past. They are things of no more use and even things that contaminate the body if there is not a healthy environment of removing the issues of the past.

As leaders in the body of Christ we must serve to culture a community that knows how to live in brokenness before God. They must know how to make decisions for life. Members of God’s community must be mentored in making decisions that are led by the Spirit and not by the flesh. There must be a cultural influence that inspires a dependency upon the life that is only found in Christ. The will of the flesh will be transformed by the will of the Spirit.

As leaders in the body of Christ we must seek to have active ministries of healing and deliverance. We need to activate and facilitate the power ministries of faith, healing, and deliverance in our areas of responsibility in leading God’s community. There should be an environment that trains and equips the community members to properly deal with the issues of their hearts. Believers need to know how to get rid of things in their lives that are the lifeless things of the past and embrace the things of God in Christ.

Food For Thought,

 

Ted J. Hanson

 

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Evaluating The Gates

Greetings,

As a leader of a church I have learned that there are various places of influence that are the responsibility of any community expression of God’s kingdom. The community of God is like a city. In this month’s leadership blogs I am going to look at some gates of the city as found in the book of Nehemiah. The city of God exhibits various gates of influence to the city and because of the city. I am talking about an influence of God upon the community of God and the communities of the world. I believe that these gates of influence can be understood by looking at the reconstruction of the city of God by Nehemiah. The construction of the city of Jerusalem was a type and shadow of the true city of God that comes from above for us all. I am going to look at ten gates described in Nehemiah that portray a spiritual truth of influence to and through the church. In my many years of leading a local church I used these principles as a means of evaluating the health of the church that I was responsible to lead. In our evaluation, the leaders of our church and I would look at the areas of our strength and at our areas of need. We used those annual evaluations to help position us to hear God in leading His church. I believe that any leader of a community expression of God can use these tools to help them hear God in bringing health to their areas of responsibility.

The ‘Sheep Gate’ is the first gate of construction in Nehemiah (Neh. 3:1,32; Neh. 12:39). The sheep gate (Neh. 3:1), can be likened unto the altar built by Israel as recorded in Ezra 3:1-7.

Ezra 3:1-7 And when the seventh month had come, and the children of Israel were in the cities, the people gathered together as one man to Jerusalem. Then Jeshua the son of Jozadak and his brethren the priests, and Zerubbabel the son of Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.  Though fear had come upon them because of the people of those countries, they set the altar on its bases; and they offered burnt offerings on it to the LORD, both the morning and evening burnt offerings.  They also kept the Feast of Tabernacles, as it is written, and offered the daily burnt offerings in the number required by ordinance for each day.  Afterwards they offered the regular burnt offering, and those for New Moons and for all the appointed feasts of the LORD that were consecrated, and those of everyone who willingly offered a freewill offering to the LORD.  From the first day of the seventh month they began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.  They also gave money to the masons and the carpenters, and food, drink, and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to the sea, to Joppa, according to the permission which they had from Cyrus king of Persia.

The burnt offering is a testimony to the death of Jesus that we might be reconciled to God. It is the basis for our commitment to God and the work of God in and through our lives. All men can come and present their lives to God without condemnation or shame. Jesus came as the Good Shepherd to find the lost sheep of Israel (Lk. 15:16). He came to bring a salvaging to mankind that would wash off their shame and reconnect men and women to a personal relationship with God in Christ. The sheep gate is the entrance to a relationship with God through Jesus Christ. It is not just a one-time entrance, but also a testimony to the continual entrance of God’s voice to the human hearts of men. It is that place of hearing God’s voice (Jn. 10:27). I believe the sheep gate is also revealed as the Shepherd’s care for the flock on a daily basis. The ability of the people to be cared for by the presence of the Good Shepherd among them is depicted in the sheep gate’ (Jn. 10:14). Every local church needs to evaluate their ‘sheep gate’. Are people being connected to the voice of God? Is the care of the Good Shepherd known among them? I believe we can strengthen the ‘sheep gate’ by looking for those who have an anointing in a pastoral way to help the people connect to the voice of the Good Shepherd. The true voice of the Shepherd is not heard through the voice of a man or a woman. It is heard through the voice of the Holy Spirit to the human heart and it even inspires members of His community to express a care for one another. The Sheep Gate is the place where people willingly come and present their bodies as living sacrifices to God (Rom. 12:1). It is a place where they are transformed to the thinking of the community of God and are no longer bound to being conformed to the thinking of the world (Rom. 12:2). The Sheep Gate is the entrance of purpose for the life of the believer. It is not just a place of fulfilling their needs as individuals, but a place of discovering what it means to be a sheep born for the purpose of others. The Sheep Gate empowers men and women to hear the voice of God whereby they are empowered to give their lives to God and His purposes in the earth.

The ‘Fish Gate’ is the next mentioned in Nehemiah (Neh. 3:3; 12:39). I believe that this gate implies our ability to become ‘fishers of men’ (Mt. 4:19; Mk. 1:17). I believe this gate has to do with ‘adding to the church’ as is ‘water baptism’ we see new souls identify in being members of the Body of Christ through an act of faith. I believe it has to do with our ability to reach out with the arm of the Lord. It has to do with our ability to cast the net of the kingdom of God (Mt. 13:47) and gather in the peoples of the world to God’s kingdom. The working of this gate can be seen through acts of faith that draw others to the good news of the kingdom. It is the evangelistic hand of the Lord that gathers in the fish of His kingdom (Isa. 59:1). I believe that every local church needs to evaluate their ‘fish gate’. Are they reaching out into the community with the salvation of the kingdom? Are people being gathered in and added to the body of Christ? We need to find those who have an evangelistic anointing upon their lives and seek to facilitate them among us that the ‘fish gate’ might be restored to the community of God. The fish gate was likely named for the fish that were brought through it from the Sea of Galilee. The fish market was likely located at this gate. The way of “Galilee” is the way of salvation to the nations. Jesus came to be a Light unto the Gentiles and a hope unto the way of Galilee (Isa. 9:1).

The next gate of restoration in Nehemiah is the ‘Old Gate” (Neh. 3:6). I believe that this gate can be likened to the preservation of truth, foundations laid, and teaching given as a foundation in the community of God. I believe that the ‘old gate’ also represents a place of sustaining and increasing the inheritances that come from our past. I see the ‘old gate’ as the foundation truths of the Christian faith (Heb. 6:1,2). The old gate exists in the reality of the foundation graces of the Body of Christ. There is a need to keep in those things established as foundational truths, such as water baptism, the baptism of the Holy Spirit, principles of giving, and other foundational truths and skills to the body as God adds new members. Paul told the Thessalonians’ church to stay true to the traditions given to them by the apostles (2 These. 3:6). The ‘old gate’ sets an anchor for a foundation of repentance, baptism, receiving the Holy Spirit, keeping in the apostolic teaching, continuing steadfastly in fellowship, continuing in communion, and remaining faithful in prayer (Acts 2:37, 42). Every local church needs to evaluate the condition of the ‘old gate’ in the house. Are people being established in the basic teachings of the Christian faith? We need to activate and facilitate those with teaching graces among the congregation to make the ‘old gate’ strong and functioning in the local community. We need to facilitate a culture that puts to use those things set in the foundation of the faith.

I will continue presenting the gates of the city in this month’s blogs. If you are a leader in the community of God do an evaluation this week of the ‘sheep gate’, the ‘fish gate’, and the ‘old gate’ in your area of influence. How is God directing you to connect people in the pastoral grace of hearing God and presenting their lives as living sacrifices to God with a transformation of their minds that comes through hearing God and living in His way? How are you in your area of community leadership activating a spirit of outreach and connection to those who are being drawn into the net of the kingdom? Are men becoming fishers of men? Are there acts of faith that exhibit a testimony of God’s life to the world around you? How are you as a leader in the community of God facilitating the inherited truths of God and the inheritances of our father’s in the faith? The foundations of the growing community of God are established upon the inheritances of the past.

Food For Thought,

Ted J. Hanson

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